[et_pb_section fb_built=”1″ _builder_version=”4.16″ _module_preset=”default” custom_margin=”0px||||false|false” custom_padding=”0px||||false|false” global_colors_info=”{}”][et_pb_row column_structure=”1_4,3_4″ make_equal=”on” module_id=”ror1″ _builder_version=”4.16″ _module_preset=”default” module_alignment=”center” custom_margin=”||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_image src=”https:\/\/www.relationalontology.org\/wp-content\/uploads\/2023\/11\/cover-autorita-mediazione.jpg” alt=”Cover Autorita Mediazione” title_text=”Ror 01″ _builder_version=”4.23.1″ _module_preset=”default” border_width_all=”5px” border_color_all=”#FFFFFF” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” background_color=”#FFFFFF” custom_padding=”20px|20px|20px|20px|true|true” global_colors_info=”{}”][et_pb_text module_id=”ror1″ _builder_version=”4.23.1″ _module_preset=”default” custom_margin=”||20px||false|false” custom_padding=”||0px||false|false” global_colors_info=”{}”]<\/p>\n
a cura di I. Vigorelli, J. Pujol e F. Insa<\/p>\n
[\/et_pb_text][et_pb_toggle title=”Indice” closed_toggle_background_color=”#eceef0″ module_class=”togglepubb” _builder_version=”4.23.1″ _module_preset=”default” title_level=”h4″ title_font=”|600|||||||” custom_margin=”0px||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”]<\/p>\n
Prima Parte Seconda Parte Terza Parte [\/et_pb_toggle][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,3_4″ make_equal=”on” module_id=”ror4″ _builder_version=”4.16″ _module_preset=”default” module_alignment=”center” custom_margin=”||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_image src=”https:\/\/www.relationalontology.org\/wp-content\/uploads\/2022\/05\/ror-06.jpg” title_text=”Ror 06″ module_id=”storia” _builder_version=”4.23″ _module_preset=”default” border_width_all=”5px” border_color_all=”#FFFFFF” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” background_color=”#FFFFFF” custom_padding=”20px|20px|20px|20px|true|true” global_colors_info=”{}”][et_pb_text _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”||20px||false|false” custom_padding=”||0px||false|false” global_colors_info=”{}”]<\/p>\n a cura di A.M. Mazzanti, G. Maspero<\/p>\n [\/et_pb_text][et_pb_toggle title=”Indice” closed_toggle_background_color=”#eceef0″ module_class=”togglepubb” _builder_version=”4.23.1″ _module_preset=”default” title_level=”h4″ title_font=”|600|||||||” custom_margin=”0px||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”]<\/p>\n Prima Parte Seconda Parte [\/et_pb_toggle][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,3_4″ make_equal=”on” module_id=”formazione” _builder_version=”4.23.1″ _module_preset=”default” module_alignment=”center” custom_margin=”||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_image src=”https:\/\/www.relationalontology.org\/wp-content\/uploads\/2022\/05\/ror-05.jpg” title_text=”Ror 05″ _builder_version=”4.17.3″ _module_preset=”default” border_width_all=”5px” border_color_all=”#FFFFFF” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” background_color=”#FFFFFF” custom_padding=”20px|20px|20px|20px|true|true” global_colors_info=”{}”][et_pb_text _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”||20px||false|false” custom_padding=”||0px||false|false” global_colors_info=”{}”]<\/p>\n a cura di I. Vigorelli<\/p>\n [\/et_pb_text][et_pb_toggle title=”Indice” closed_toggle_background_color=”#eceef0″ module_class=”togglepubb” _builder_version=”4.23.1″ _module_preset=”default” title_level=”h4″ title_font=”|600|||||||” custom_margin=”0px||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”]<\/p>\n Prima parte. Seconda parte. Terza parte. [\/et_pb_toggle][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,3_4″ make_equal=”on” module_id=”ecologia” _builder_version=”4.23.1″ _module_preset=”default” module_alignment=”center” custom_margin=”||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_image src=”http:\/\/www.relationalontology.org\/wp-content\/uploads\/2021\/03\/ror-04.jpg” title_text=”Ror 04″ _builder_version=”4.16″ _module_preset=”default” border_width_all=”5px” border_color_all=”#FFFFFF” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” background_color=”#FFFFFF” custom_padding=”20px|20px|20px|20px|true|true” global_colors_info=”{}”][et_pb_text _builder_version=”4.16″ _module_preset=”default” custom_margin=”||20px||false|false” custom_padding=”||0px||false|false” global_colors_info=”{}”]<\/p>\n a cura di P. Donati, A. Malo, I. Vigorelli<\/p>\n [\/et_pb_text][et_pb_toggle title=”Indice” closed_toggle_background_color=”#eceef0″ module_class=”togglepubb” _builder_version=”4.23.1″ _module_preset=”default” title_level=”h4″ title_font=”|600|||||||” custom_margin=”0px||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”]<\/p>\n APPROCCIO FENOMENOLOGICO (PSICOLOGIA SOCIALE E ANTROPOLOGIA) <\/strong><\/strong><\/p>\n APPROCCIO ONTOLOGICO (SOCIOLOGIA E TEOLOGIA) <\/strong><\/strong><\/p>\n APPROCCIO ETICO-POLITICO (TEOLOGIA, FILOSOFIA MORALE E POLITICA, SOCIOLOGIA)<\/strong><\/strong><\/p>\n [\/et_pb_toggle][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,3_4″ make_equal=”on” module_id=”krisis” _builder_version=”4.23.1″ _module_preset=”default” module_alignment=”center” custom_margin=”||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_image src=”http:\/\/www.relationalontology.org\/wp-content\/uploads\/2021\/03\/ror-03.jpg” title_text=”Ror 03″ _builder_version=”4.16″ _module_preset=”default” border_width_all=”5px” border_color_all=”#FFFFFF” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.16″ _module_preset=”default” background_color=”#FFFFFF” custom_padding=”20px|20px|20px|20px|true|true” global_colors_info=”{}”][et_pb_text _builder_version=”4.16″ _module_preset=”default” custom_margin=”||20px||false|false” custom_padding=”||0px||false|false” global_colors_info=”{}”]<\/p>\n a cura di A. M. Mazzanti, I. Vigorelli<\/p>\n [\/et_pb_text][et_pb_toggle title=”Indice” closed_toggle_background_color=”#eceef0″ module_class=”togglepubb” _builder_version=”4.23.1″ _module_preset=”default” title_level=”h4″ title_font=”|600|||||||” custom_margin=”0px||||false|false” custom_padding=”||||false|false” global_colors_info=”{}”]<\/p>\n
AUTORIT\u00c0 DI DIO E MEDIAZIONE UMANA<\/strong><\/p>\n\n
C.J. Estrella <\/a><\/li>\n
G. Goulding <\/a><\/li>\n
P. O’Callaghan <\/a><\/li>\n
I.Vigorelli <\/a><\/li>\n
J. Pujol <\/a><\/li>\n<\/ul>\n
POTERE E AUTORIT\u00c0 NELLA CHIESA <\/strong><\/p>\n\n
J. Bertomeu <\/a><\/li>\n
\u00c1. Rodr\u00edguez Lu\u00f1o <\/a><\/li>\n
D. Cito <\/a><\/li>\n
S. Fern\u00e1ndez <\/a><\/li>\n
D. Portillo Trevizo <\/a><\/li>\n
C. Costa<\/a><\/li>\n
P. Beer, A. Rinaldi <\/a><\/li>\n<\/ul>\n
LA MEDIAZIONE NELLA CHIESA E LA SALUTE RELAZIONALE <\/strong><\/p>\n\n
G. Maspero <\/a><\/li>\n
C.M. Cornaggia, F. Peroni<\/a><\/li>\n
M. Rodr\u00edguez <\/a><\/li>\n
F. Insa
<\/a><\/li>\n<\/ul>\nStoria Religioni Comparazione<\/h1>\n
Ricordando Ugo Bianchi nel centenario della nascita<\/h2>\n
\n
A.M. Mazzanti<\/a><\/li>\n<\/ul>\n\n
G. Maspero<\/a><\/li>\n<\/ul>\n
IL METODO STORICO-COMPARATIVO
<\/strong><\/p>\n\n
L. Bianchi<\/a><\/li>\n
U. Bianchi<\/a><\/li>\n
G. Sfameni Gasparro<\/a><\/li>\n
N. Spineto<\/a><\/li>\n
M.V. Cerutti<\/a><\/li>\n
G. Chiapparini<\/a><\/li>\n
E. Sanzi<\/a><\/li>\n<\/ul>\n
ALTRI CONTRIBUTI<\/strong><\/p>\n\n
J. Lynch<\/a><\/li>\n
J. Leal<\/a><\/li>\n
G. Maspero<\/a><\/li>\n<\/ul>\nIdentit\u00e0 relazionale e formazione<\/h1>\n
Fondamenti, pratiche e questioni aperte\u00a0<\/h2>\n
\n
FONDAMENTI
<\/strong><\/p>\n\n
Pierpaolo Donati<\/a><\/li>\n
Antonio Malo<\/a><\/li>\n
Giulio Maspero<\/a><\/li>\n<\/ol>\n
PRATICHE<\/strong><\/p>\n\n
Davide Armanino<\/a><\/li>\n
Nicol\u00f2 Terminio<\/a><\/li>\n
Marco Scicchitano<\/a><\/li>\n<\/ol>\n
QUESTIONI APERTE
<\/strong><\/p>\n\n
Mariolina Ceriotti Migliarese<\/a><\/li>\n
Giuseppe Brighina<\/a><\/li>\n
Pierluigi Imperatore<\/a><\/li>\n
Ilaria Vigorelli<\/a><\/li>\n<\/ol>\nEcologia integrale della relazione uomo-donna<\/h1>\n
Una prospettiva relazionale<\/h2>\n
\n
\n
Raffaella Iafrate<\/a><\/li>\n
Antonio Malo<\/a><\/li>\n
Isabella Crespi<\/a><\/li>\n
Eleonora Maino<\/a><\/li>\n
Milena Provenzi<\/a><\/li>\n<\/ol>\n\n
Pierpaolo Donati<\/a><\/li>\n
Giulio Maspero<\/a><\/li>\n
Sergio Belardinelli<\/a><\/li>\n<\/ol>\n\n
Elena Colombetti
<\/a><\/li>\n
Giovanna Rossi
<\/a><\/li>\n
Sante Maletta<\/a><\/li>\n
Oana Gotia<\/a><\/li>\n<\/ol>\nKrisis e cambiamento in et\u00e0 tardoantica<\/h1>\n
Riflessi contemporanei<\/h2>\n