{"id":3030,"date":"2021-02-25T15:50:42","date_gmt":"2021-02-25T15:50:42","guid":{"rendered":"http:\/\/www.relationalontology.org\/2021\/02\/25\/antonio-lopez\/"},"modified":"2022-05-17T15:47:49","modified_gmt":"2022-05-17T15:47:49","slug":"antonio-lopez","status":"publish","type":"post","link":"https:\/\/www.relationalontology.org\/en\/2021\/02\/25\/antonio-lopez\/","title":{"rendered":"Antonio L\u00f3pez"},"content":{"rendered":"<h2 class=\"sub-title-primary\">Pontifical John Paul II Institute | Washington<\/h2> <p><!--more--><\/p>\n<p>He works on Trinitarian theology, metaphysics, theological anthropology and marriage.<br \/>\nHe is the author of <em>Spirit&#8217;s Gift: The Metaphysical Insight of Claude Bruaire<\/em> (CUA Press, 2006), <em>Gift and the Unity of Being<\/em> (Wipf &amp; Stock, 2013) and <em>Rebirth: The Memory of God in a Technological Culture<\/em> (Lindau, 2015). He edited <em>Retrieving Origins and the Claim of Multiculturalism<\/em> (Eerdmans, 2015) and <em>Enlightening the Mystery of Man: Gaudium et spes Fifty Years Later<\/em> (Humanum Academic Press, 2018). He is editor of Humanum Academic Press and of the English Critical Edition of the Works of Karol Wojtyla and John Paul II, from CUA Press. The inaugural volume of this collection is <em>Person and Act and Related Essays<\/em>. (2021).<\/p>\n<p><a href=\"https:\/\/www.johnpaulii.edu\/academics\/faculty\/antonio-lopez\">Official page and publications<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pontifical John Paul II Institute | Washington<\/p>\n","protected":false},"author":1,"featured_media":3031,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"off","neve_meta_content_width":70,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","neve_meta_reading_time":"","footnotes":""},"categories":[118],"tags":[],"class_list":["post-3030","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-scientific-comitee"],"_links":{"self":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/3030","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/comments?post=3030"}],"version-history":[{"count":3,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/3030\/revisions"}],"predecessor-version":[{"id":3799,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/3030\/revisions\/3799"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/media\/3031"}],"wp:attachment":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/media?parent=3030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/categories?post=3030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/tags?post=3030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}