{"id":3046,"date":"2024-02-07T15:50:11","date_gmt":"2024-02-07T15:50:11","guid":{"rendered":"http:\/\/www.relationalontology.org\/2021\/02\/07\/ilaria-vigorelli\/"},"modified":"2025-12-15T09:06:04","modified_gmt":"2025-12-15T09:06:04","slug":"ilaria-vigorelli","status":"publish","type":"post","link":"https:\/\/www.relationalontology.org\/en\/2024\/02\/07\/ilaria-vigorelli\/","title":{"rendered":"Ilaria Vigorelli<br \/><span style=\"font-size:0.5em;display:block\">Director <\/span>"},"content":{"rendered":"<h2 class=\"sub-title-primary\">Institute of Religious Sciences and Faculty of Theology | Systematic Theology<\/h2> <p><!--more--><\/p>\n<p>Ilaria Vigorelli, PhD and in Philosophy and PhD in Theology, studied in Milan, Rome and Oxford. She teaches Systematic Theology at the Pontifical University of the Holy Cross (Rome). Her main field of research is the relationship between philosophical discourse and theological science, in late antiquity as well as in postmodern society. She has worked on metaphor and philosophical discourse in Jacques Derrida and on the transformation of philosophical categories in the Greek theology of the first centuries of Christianity, especially in Gregory of Nyssa.<br \/>\nShe is a member of the Association Internationale des Etudes Patristiques (AIEP) and of the scientific and editorial board of the Dizionario Dinamico di Ontologia trinitaria (DDOT), edited by Piero Coda at Citt\u00e0 Nuova.<\/p>\n<p><a href=\"https:\/\/docenti.pusc.it\/homepage\/?u=vigorelli\">Official page and publications<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Institute of Religious Sciences and Faculty of Theology | Systematic Theology<\/p>\n","protected":false},"author":1,"featured_media":7536,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"off","neve_meta_content_width":70,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","neve_meta_reading_time":"","footnotes":""},"categories":[148],"tags":[],"class_list":["post-3046","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-board"],"_links":{"self":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/3046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/comments?post=3046"}],"version-history":[{"count":6,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/3046\/revisions"}],"predecessor-version":[{"id":6777,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/3046\/revisions\/6777"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/media\/7536"}],"wp:attachment":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/media?parent=3046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/categories?post=3046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/tags?post=3046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}