{"id":6629,"date":"2024-07-05T06:38:57","date_gmt":"2024-07-05T06:38:57","guid":{"rendered":"https:\/\/www.relationalontology.org\/?p=6629"},"modified":"2024-07-07T08:48:20","modified_gmt":"2024-07-07T08:48:20","slug":"andrea-bellantone","status":"publish","type":"post","link":"https:\/\/www.relationalontology.org\/en\/2024\/07\/05\/andrea-bellantone\/","title":{"rendered":"Andrea Bellantone"},"content":{"rendered":"

Institut Catholique | Toulouse<\/h2>

<\/p>\n

Andrea Bellantone is Professor of Modern and Contemporary Philosophy at the Faculty of Philosophy of the Institut Catholique de Toulouse, of which he was Dean from 2014 to 2024.<\/div>\n
He is currently Scientific Director of the Chaire d’enseignement et de recherche “Philosophie du Christianisme”<\/em> and Director of the Coll\u00e8ge Doctoral<\/em> of the Institut Catholique de Toulouse. He directs, for the publisher Hermann (Paris) the series Philosophies de l’esprit<\/em> and the series Philosophie italienne<\/em>.<\/div>\n
His research interests focus on the reception of German thought in France (Hegel in France<\/em>, 2 vols., Rubettino, 2007; tr. fr. Hegel en France<\/em>, 2 vols., Hermann, 2011) and on philosophies of the spirit from Maine de Biran to Lavelle, via Ravaisson and Bergson (La m\u00e9taphysique possible. Philosophies de l’esprit et modernit\u00e9<\/em>, Hermann, 2012). He also works on French phenomenology (particularly Michel Henry and Jean-Luc Marion).<\/div>\n
Since 2019, he has been a full member of Section III of the Acad\u00e9mie Catholique de France (Philosophie et Th\u00e9ologie).<\/div>\n","protected":false},"excerpt":{"rendered":"

Institut Catholique | Toulouse<\/p>\n","protected":false},"author":1,"featured_media":6631,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"off","neve_meta_content_width":70,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","neve_meta_reading_time":"","footnotes":""},"categories":[118],"tags":[],"class_list":["post-6629","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-scientific-comitee"],"_links":{"self":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/6629","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/comments?post=6629"}],"version-history":[{"count":5,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/6629\/revisions"}],"predecessor-version":[{"id":6638,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/posts\/6629\/revisions\/6638"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/media\/6631"}],"wp:attachment":[{"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/media?parent=6629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/categories?post=6629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.relationalontology.org\/en\/wp-json\/wp\/v2\/tags?post=6629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}